Saturday, July 18, 2015

16.3. Save this (saved only for) for notes for Project on WWI. Louis Sheehan.

Felix Adler's Comment

From The Standard, Oct. 14, 1914.


Apropos of a recent article by Mr. Arnold Bennett, wherein he speaks of the resentment which the German soldiers—two-fifths of them Socialists—must feel against the bullying discipline to which they have been subjected, the following reflections are jotted down. The reader who is interested in pursuing the subject further may profitably consult a book entitled "Imperial Germany," by Prince von Bülow, which contains some penetrating observations on the workings of the German mind, as well as the chapter on Germany in Alfred Fouillée's notable work, "Esquisse Psychologique des Peuples Européens."
The precision which characterizes the operations of the German military machine is due to the German notion of discipline. Discipline in Germany is based on the peculiar place assigned to the expert. Military experts exercise in their branch an authority different in degree but not in kind from that belonging to experts in other departments—strategy, tactics, improvements of armament, methods of mobilization. The inexpert soldier submits to the military expert as a person about to undergo a necessary operation would submit to a surgeon. It is a mistake to suppose that the Germans, a highly intelligent and educated people, are being cowed into submission by brutal non-commissioned officers. Brutality, when it occurs, is looked upon as exceptional and incidental to a system on the whole approved. The Germans would never tolerate the severe discipline to which they are subjected did they not willingly submit to it. They regard a highly efficient army as necessary to the safety of the Fatherland, and they are willing to leave the responsibility for the means of securing efficiency to the experts. During the Franco-German war, when a student in the University of Berlin, I talked with some of the brightest of the younger men about their military obligations, and I found that they took precisely the view just stated. The Pomeranian peasant may submit to military dictation in a dull, half-instinctive fashion. The flower and élite of German intelligence submit to it no less—from conviction.
How shall we account for the unique predominance of the expert in German life? The explanation would seem to lie in the phrase invented by a brilliant writer of the last century, "Deutschland ist Hamlet" (Germany is Hamlet). The Germans are a resolute people—not at all, as has been erroneously supposed, a nation of dreamers—just as Hamlet, according to recent criticism, was essentially of a resolute character. In the days of the Hansa and of the Hohenstaufen the Germans cut a great figure in oversea commerce and in war. They were great doers of deeds. The Germans are intensely volitional, but also intensely intellectual. Hence the native hue of resolution has sometimes been sicklied o'er by too much thinking. The intellect of the German refuses to sanction action until the successive steps to be taken have been worked out with logical accuracy, and a scientific groove, so to speak, has been hollowed out along which action can proceed. As soon as {96}this is accomplished, the flood of volitional impulse enters gladly into the channel prepared for it and moves on in it with irresistible force. Bismarck represents the active side, as the eminent philosophers of the German people represent the side of logical construction. The two sides must be taken together to understand German history and the tendencies prevailing in Germany today.
Underneath it all, of course, is German sentiment, but of this we need take no account in discussing German discipline, except in so far as love for the Fatherland enters in to sustain the patience of the people under the burden of their military establishment.
Discipline, or the subordination of the inexpert to the expert, likewise accounts for certain peculiarities of the German political parties. Prince von Bülow mentions three examples of supremely efficient organization—the Prussian Army, the Roman Catholic hierarchy, and the German Social Democracy. There are some 4,200 Socialist associations, subject to the orders of forty-two district associations, these in turn being ruled by the Central Committee. The working of the Social Democratic machine is almost flawless. The discipline, it is said, is iron.
Again, the conception of Government in Germany, unlike that which prevails in England, France, or America, is determined by the idea of expertness. The Government is the political expert par excellence. Its business is to study the interests of the State as a whole. In all matters of economic theory, of finance, of administration, of social reform, it invokes the advice of specialists. But it is itself the supreme political specialist. It stands high above all the political parties. It does not depend for its existence on majorities in Parliament. It seeks the co-operation of Parliament, but reserves to itself the right of initiative and leadership.
The object of the above remarks is to explain, not to justify, and in the face of much uninstructed criticism to point out the deep sources in the nature of the German people from which spring the influences that have molded their life. The chief objections to their system may be summarized in the statements, that it takes too little account of the value of the inexpert; that it tends to suppress latent spontaneity; and, especially in the sphere of government, that it ascribes to the expert a knowledge of the needs of the people such as no ruling class can ever possess. And it overlooks the highest aim of political life and activity, which is the education of the inexpert to such a point that they may become more or less expert in understanding and promoting the public weal.
FELIX ADLER.


16.3. Save this (saved only for) for notes for Project on WWI.  Louis Sheehan.

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